Monday, November 8, 2010

Best Conference Ever

Pieter Breughel the Elder The Tower of Babel (1563)
What's great about attending an academic conference is that you forget, for just a bit, that you are quite the freak for doing what you do for a living.  This conference was all about celebrating the freaky, seeing it as the only home for humanity, actually, and celebrating what we freak about.  Literary critics loved language, art historians loved art - more specifically, art historians (the few, the proud, the convinced) loved the materiality of art: the stuff, the solidity, the touch of it.  I reconnected with my dear, wonderful, strong, funny, generous friend Nancy (meals out, breakfasts shared, notes on art and life exchanged) - and she introduced me to a slew of super-hip kindred spirits. It's interesting: they're all about sabbatical cycle younger than me (PhDs in the 2005 area), and awesome - Young Turks ready for the revolution (who knew there really was a Young Turks Revolution?). The Revolution will be material, and a return to the lyrical. If that makes no sense, just know that it seeks immediacy, and cutting through all of the things that make art make the world a better place (freedom, interpretation, meaning).

The more I look at Brueghel's Tower of Babel, the more beautiful it appears: its layers of architecture, its ports, its workers in the foreground; and that wonderful light that shines upon it. Does Brueghel making it beautiful favor it? Express some sympathy for it?  There's much to sympathize with. One wonders about Tolkein seeing an image of this before constructing his own towers in writing... It appears as though the Tower is simultaneously being built and being destroyed. And where is God? Is he that ominous dark funnel cloud?  Still can't get over his squelching of human ambition.  Pretty bold to call the whole conference BABEL, isn't it?  There was such revelry and goodwill there (makes me think of Genesis, Chapter 10 again - what was the city of Babel like before its divinely ordained destruction?) - and PLAY: with words, with language, with what things might mean.  Which is what critical theory lets you do: is experiment and try out an idea and see to whom it speaks.  I know that I can translate all of this back to the students (maybe without the critical theory per se) and get them to see see see even more.

And so now I'm back, having graded a set of midterms finally (only one more set to go) and facing a hectic week before taking off for Denver for the National Women's Studies Association conference. Wonder how the two will compare (let's just say that at the BABEL conference, there was a tattoo contest!).  I'm taking more Jerusalem books and plan on writing in here a bit - you have to see Iris's election day coverage in any case.

Last thought: it is amazing to me to think of myself now in our 3rd floor studio office with Mac, deciding to find out what is going on in the world of blogging when it comes to medieval, finding "In the Middle," feeling like I'd come home in my head, and then now, meeting the people who making it all come alive.  It's really quite remarkable, the technology thing.  Tomorrow, I start "cyberfeminism" - will let you know what that is, and if there's a medieval connection.

7 comments:

  1. Welcome to the BABEL experience! :) I experienced all that you wrote, about half a year ago, and now there is another art historian convinced by BABELism. :) I wish I was there with all of you, and am really looking forward to the next BABEL conference which I definitely will attend. :)

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  2. I'm happy that In the Middle has been useful for you -- and I should de-lurk as someone who's been reading your blog for a little while!

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  3. yes, yes, (dear) prudence! Turks, tattoos, and lyricism. I am thinking: material collective. Collective material?

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  4. love love my friend!! how wonderful to reconnect. we shall collectively unsnoozify our beloved field!

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  5. Love this! And Nancy - yes - "unsnoozify" is perfect.

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  6. oh wow - this is so cool! honestly, i just keep thinking back to that first day of sabbatical when i put "medieval blog" into the Google box, expecting I don't know what, but seeking a great deal. "In the Middle" has renewed my love of writing, made me think with (not just of), and often created more of a place than my physical intellectual environment (habitat?). i can transcend the cornfields and walk with you as we unsnoozify and explore Middles. In the meantime, let the lyricism begin!

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  7. Thanks so much for this kind post about the conference! I'm so glad we had the art historians there! Cheers, Eileen

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